Teaching American Literature has, in some ways, shown me how deeply patriotic I can be. In years past, I’ve touched on some of the reasons why. There are moments, in teaching my class, that I have to pause because the utter beauty of our nation’s hopes and ideals is so touching. Yet my consistent, analytical look at the important writings of our country also deeply saddens me, as I watch the ways in which previous generations and my own generation use them to their/our own ends.
The reality in our country right now is that many, many people glance briefly at words that we’ve fought over since our country’s inception (see my friend Ryan’s great post at The Signal Watch for a great look) and use them to oppress others and to justify injustice.
This Independence Day, while I will of course still be floating in a pool and drinking various frozen drinks and taking breaks for all-American foods like barbecue and apple pie (I’m only human, and Texas is hot), I’m also conflicted. In recent years, after too many incidents to count, of injustice and hate against our African-American citizens, we take blatant racism and still try to turn it away. We perpetuate violence against this community and then expect them not to react or to react only in ways which we decree acceptable, when, as Anne Braden, activist, said, “The battle is and always has been a battle for the hearts and minds of White people in this country. The fight against racism is our issue. It’s not something that we’re called on to help People of Color with. We need to become involved with it as if our lives depended on it because really, in truth, they do.”
On July 5, 1852, a man named Frederick Douglass stepped in front of an audience and spoke these words in his much-anthologized speech, later published in pamphlets as “What to the Slave Is the Fourth of July”, and in doing so validated Braden’s idea nearly a century before by asking:
Fellow Citizens – Pardon me, and allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits, and express devout gratitude for the blessing, resulting from your independence to us?
I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessing in which you this day rejoice, are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence, bequeathed by your fathers, is shared by you, not me…This Fourth of July is yours, not mine.
What to the American slave is your Fourth of July? I answer, a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass-fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are to him mere bombast, fraud, deception, impiety, and hypocrisy – a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices more shocking and bloody, than are the people of these United States, at this very hour.
I love this country of mine dearly. I’m proud, for so many reasons, to be an American, but I’m not inured to the racial injustices either. In a year when race-based violence has exploded, when a man can walk into a church and tell men and women he is there to kill them based on their race, when black churches receive threats and then burn to the ground, and we still deny race as an issue, we are ensuring that a vast majority of our population is still excluded from our celebration of liberty. When we value and fight tooth and nail to fly a flag that flew in our nation’s darkest hours instead of mourning for lives lost? We guarantee that we will remain segregated and fearful of one another.
I say all of this, not knowing what the answer is, not knowing how to help. But I say it because it must be acknowledged. Because to not acknowledge it is to be a silent supporter of the institutionalized racism so many of us fail or refuse to see.
Happy Independence Day. My hope is that we can come to love America and its ideals enough to tear away that thin veil and recognize our crimes, to realize that no nation is perfect, that our forefathers were conflicted, imperfect men as well, and that each generation makes a choice to fully embrace the love of freedom our country has come to signify.
As Douglass also points out, “Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it.”
- From 1995’s “America’s Long History of Black Churches Burning” – “It is worth observing that the absence of any organized conspiracy may make the phenomenon of church burning more, rather than less, disturbing. Far easier to abide the idea of a tight-knit group of racist fanatics than to accept the alternative that we live in a time when a substantial number of individuals, unconnected with one another or with organized white supremacist groups, regard burning black churches as a plausible act, worthy of emulation.”
- From “Why Racists Target Black Churches”…during slavery, these churches provided more than just spiritual solace. They facilitated an explosion of black literacy in the South”
- From “Why Racists Use Rape to Defend Racist Violence” – “It’s tempting to treat Dylann Storm Roof as a Southern problem, the violent collision of neo-Confederate ideology and a permissive gun culture. The truth, however, is that his fear – of black power and of black sexuality – belongs to America as much as it does the South.”
- From “Thugs and Terrorists Have Attacked Black Churches for Generations” – “But today, as the nation mourns the victims of Charleston and awaits details about the perpetrator of the attack, black Americans will be most awake to the reality that there are bigots who want to see them dead. What they’re owed by their fellow Americans is vocal solidarity, so that they’re as awake to the depth and breadth of the belief that black lives matter.”
- From “The Recent, Hateful History of Attacks on Black Churches” – “Churches have long been hubs of organizing and advocacy in the black community, which was one reason they were so often attacked during the civil rights movement. But the violence didn’t end there—attacks and threats against black churches and institutions still take place at a greater frequency than you might think.”
- From “Black Churches Are Burning Again in America” – “Churches are burning again in the United States, and the symbolism of that is powerful. Even though many instances of arson have happened at white churches, the crime is often association with racial violence: a highly visible attack on a core institution of the black community, often done at night, and often motivated by hate.”
UPDATE: As I was searching for related articles, I see Slate’s James West Davidson had similar thoughts: “The Best Fourth of July Speech in American History”